On the eighth day of Christmas… What’s in a name?

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.                Luke 2:15-21

“What’s in a name? that which we call a rose? By any other name would smell as sweet?” from Romeo and Juliet by William Shakespeare.

Is a name just a label to distinguish one from another? Does it have worth? In Romeo and Juliet the question is about love. Can two people from families who dislike each other, fall in love and be together? In our passage above, a name is not just a label. It garners identity. Possibly, it is the first thing we learn about another person. Their name is part of their identity. Tied up with identity, we find respect, dignity and personality. All of which, if you use Maslow’s hierarchy of needs, would come under the psychological needs of a person. Without a name, a person cannot identify themselves, or be identified.

Up to the point of Jesus being presented in the temple, his name may not have been shared with the shepherds or other family members. We simply don’t know. Or there may have been heated arguments over the decision that he would receive the name that had been received from the angel before he had been conceived. Was it a family name? Does it matter? In a way I think it might. Jesus was given a name that was fairly common. It didn’t mark him out as being special or being in the bloodline stretching back to David.

Jesus’s birth, his childhood, his refugee status and his name don’t set him apart to be king. His unremarkable name is another part of the story that allows us to share and identify with a man who shared his life with us, in the grime and dirt of our everyday lives.

On the seventh day of Christmas…. trusting God

After this there was a festival of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids—blind, lame, and paralyzed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.” Jesus said to him, “Stand up, take your mat and walk.” At once the man was made well, and he took up his mat and began to walk.                                                                                              John 5:1-9.

Below is an excerpt from one of my paintings. It recently had an outing to Wick when it was on display for Midnight Mass. This painting can be many things to different people, it has many different layers and was painted in response to an extremely persistent nudge from the Holy Spirit. I could have ignored that nudge. That persistent feeling, but I felt it was important to obey. I could have said something along the lines of “If only I had the skills…” or “If only God would provide someone to teach me…. or help me…” One of the phrases I have heard over and over when I have presented this painting at various venues is “If only God would give me the breathing apparatus I need to dive into the depths…”

The diver in the painting quite deliberately hasn’t a snorkel and mask and oxygen tanks  because the breathing apparatus is man-made. We don’t need something made by man to go deeper into God. The man lying by the pool didn’t need someone to lift him into the pool. I didn’t need someone to show me how to create this painting. That sounds arrogant, but what I mean is that my dependence on ‘man’ was greater than my dependence on God. My focus was not on what God can do, but rather what I could do if ‘man’ showed me the way. I needed to change my mindset and trust that God would show me how to paint. The strokes and the way in which I would paint might only be as good as a three year old’s but it certainly wasn’t going to be like an old master’s. I had to trust that what I did would be good enough. I had to trust that God would provide the skills. The man by the pool had to trust Jesus when he was told to get up and walk.

Dear Lord, we struggle to place our trust in you. We often think that others are praying on our behalf so we don’t have to. Help us to change our focus from ‘man’ to you. Where we struggle to hand things over to you, help and guide us to keep our eyes focussed on you. Where we think we can do better, gently remind us that you are God, not us. Help us to discern that small, quiet voice of calm and everything around is raging and clamouring for our attention. Where an inkling or thought comes to mind, supposedly out of the blue, help us to discern whether that is from you and whether we should act on it. Thank you for the freedom and peace that we find in you.

On the sixth day of Christmas… whose culture?

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

Every reading of the Scriptures carries a certain interpretation. Too often, we in the western world apply a western view to the Scriptures. There are of course, many other types of bias that we apply as well – for example, our own experiences will also inform what we read in the Scriptures. This passage is a good example of that. Those of us who have grown up in a western culture, and have not spent considerable time in another culture, getting to know the traditions and ways of that culture see the way that Jesus addresses his mother in a derogatory way.

It is true that the culture of Jesus’s day was highly patriarchal. However, we know from elsewhere in the Gospels that Jesus loved his mother, to the point of asking one of his most loved disciples to care for her when he was dying on the cross. The cultural reading of this passage would suggest that although there is a sense of exasperation on Jesus’s part when he answers “Woman, what concern is that to you and to me,” there is also the use of a colloquial word of endearment. Throughout Jesus’s teachings we learn of a different, radical way of thinking that turns the world’s thinking upside down. We should therefore be very careful when reading this story through the lens of our own culture.

Lord as we come to you, reading and searching your Holy Scriptures for guidance and how to apply them to our own lives, we ask that you show us the different facets of each story. Help us to uncover the truths that you would like us to know. Gently lead us to understand the historical context in which these Scriptures were written, so that we might be less judgemental when applying them in our own culture. Thank you Lord, for the ways in which you taught that show us that there is another way, that is generous, loving and kind.

On the fifth day of Christmas… rivers of living water

On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’ ” John 7:37-39.

Included in the reflection today is part of the reading from John for today, and also the reading from Isaiah. Although the reading from John appears to be an astounding claim, it does reflect that which had been written hundreds of years previously and is included below.

Though we feel that we may experience the wrath of God, he is always forgiving. I feel it is important to remember that much of what we do experience is not the wrath of God, but the wrath of man. In God alone I will find my salvation. Humans cannot give that to me. He is my comfort and in Him I place my trust. Trust leads into joy, and joy leads into giving thanks.

With joy you will draw water from the wells of salvation. Equally, when you are thirsty you are invited to drink from Jesus because in Him there is a well of salvation. We hark back again to the invitation on Christmas Day where we were invited and are continually invited to allow God to dwell in within. To allow the well of salvation to dwell within. Only then, will rivers of living water flow out of us, as believers.

You will say in that day:

I will give thanks to you, O Lord,

for though you were angry with me,

your anger turned away,

and you comforted me.

Surely God is my salvation;

I will trust, and will not be afraid,

for the Lord God is my strength and my might;

he has become my salvation.

With joy you will draw water from the wells of salvation.

And you will say in that day:

Give thanks to the Lord,

call on his name;

make known his deeds among the nations;

proclaim that his name is exalted.

Sing praises to the Lord, for he has done gloriously;

let this be known in all the earth.

Shout aloud and sing for joy, O royal Zion,

for great in your midst is the Holy One of Israel.

Isaiah 12

 

On the fourth day of Christmas… we remember the Holy Innocents

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.” When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

“A voice was heard in Ramah,

wailing and loud lamentation,

Rachel weeping for her children;

she refused to be consoled, because they are no more.”

Matthew 2.13-18

On the 28thDecember we remember those whose innocent lives were taken from them through violent means. Traditionally, we remember the numbers of toddlers who were killed by Herod in and around Bethlehem as he was trying to remove any possibility that Jesus might one day take his, Herod’s place, as ‘king.’

More widely, we remember all those who have lost their lives through violence. Not just children, but any soul whose life has been cut short. Anyone who suffers at the hands of others and those who do not feel that human life should be valued. Those who have lost their child, and close family members too who grieve for the loss of a family member.

We ask God to hold these people close and in return that these people may feel the closeness of God. We ask for safety and security for children that they may grow up knowing the love they receive is healthy and nurturing. We ask for grace upon those in care and for those looking after them. We ask for wisdom and discernment for those in positions of power and authority that they act accordingly when action is required to ensure the health and safety of all those whose lives may be in danger. We thank you God that you ask for all the children be brought to you and that you bless them.

“Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them. Mark 10:14b-16.

On the third day of Christmas… we celebrate John, Apostle and evangelist.

It is good to give thanks to the Lord,

to sing praises to your name, O Most High;

to declare your steadfast love in the morning,

and your faithfulness by night,

My eyes have seen the downfall of my enemies;

my ears have heard the doom of my evil assailants.

The righteous flourish like the palm tree,

and grow like a cedar in Lebanon.

They are planted in the house of the Lord;

they flourish in the courts of our God.

In old age they still produce fruit;

they are always green and full of sap,

Psalm 92: 1-2, 11-14.

 

The 27this the day that we celebrate John, Apostle and Evangelist. Although it is unknown if John the Evangelist and John the Apostle were the same person, the Church honours John who proclaimed that Jesus is the Word who became flesh. Someone who was present at many events throughout Jesus’ ministry, and lived and died following in the footsteps of the Christ who he loved.

John’s faith can be likened to that described in the psalm above. He appeared to be solid in his faith and walked with reverence alongside Jesus of whom he described as the Word. He flourished in his ministry, with deep roots in the Scriptures.

The psalmist above describes how to thank God for His love and faithfulness, by giving back exactly that which is given freely in the first place. Morning and night. Those who walk in His paths are described as the righteous, who are growing in the house of the Lord.

If we hark back to Christmas Day where I spoke of living in God and yet also having God live within us, we too are planted in the house of the Lord, and are able to flourish in the courts of our God. I am thankful too of those of riper years who are still flourishing, producing fruit and appear to have enough energy to serve God.

I pray that God continues to supply the sap that each of us needs in our own unique way to interact with each other and to serve God in the way that He calls us. I pray for those who struggle and feel that they may not have as much energy as they did the day before or the week before. I thank God that through His Scriptures and our interaction with them that we too can be part of the dynamic of living in the house of God, yet also having God live within us.

On the second day of Christmas… we give thanks for Stephen.

Now after the death of Jehoiada the officials of Judah came and did obeisance to the king; then the king listened to them. They abandoned the house of the Lord, the God of their ancestors, and served the sacred poles and the idols. And wrath came upon Judah and Jerusalem for this guilt of theirs. Yet he sent prophets among them to bring them back to the Lord; they testified against them, but they would not listen. Then the spirit of God took possession of Zechariah son of the priest Jehoiada; he stood above the people and said to them, “Thus says God: Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has also forsaken you.” But they conspired against him, and by command of the king they stoned him to death in the court of the house of the Lord. King Joash did not remember the kindness that Jehoiada, Zechariah’s father, had shown him, but killed his son. As he was dying, he said, “May the Lord see and avenge!” 2 Chronicles 24:17-22

We celebrate Stephen on the 26thDecember. He was both a deacon and a martyr, having been stoned to death for his part in accusing the authorities of being stiff-necked and opposing the Holy Spirit. He was one of seven deacons who were responsible for the widows of the early church in Jerusalem. As shown in the reading above though, having rocks hurled by perpetrators was not a rare occurrence during Biblical times and happened for a variety of reasons. A couple of hard blows to the head and death would follow on.

Both the stoning of Zecharaiah in the passage above and the stoning of Stephen were executed by people who thought they were acting in the best interests of the authorities. In particular, in Stephen’s case, the authorities being the Sanhedrin whose interests lay in having a very particular focus on God and how one should interact with Him.

Through the short biography of Stephen in the book of Acts we learn more about deacons and their role in the fledgling church. Being able to allow God to guide and direct and then to allow God to speak through the Scriptures (in Stephen’s case, the Hebrew Bible) as well as prophetically is part of what deacons are required to do.

I wonder if you know of people who could be identified as being a deacon (apart from the two who are carrying this title)? I wonder if you might like to learn more in allowing God to speak through yourself to others?

Father God, I ask for us to made aware of your healing presence and your touch on our lives. I ask for more of you to pour out on our lives so that we each have an abundance of your presence in our lives so that we may experience the joy that you have for each of us, knowing that there isn’t just ‘one’ way to experience God.

On the first day of Christmas….

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and do testify that the Father has sent his Son as the Saviour of the world. God abides in those who confess that Jesus is the Son of God, and they abide in God. So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them.” 1 John 4:7-16.

Most people expect the first day of Christmas to be the day after Christmas. But Christmas Day itself is the first day of Christmas. The readings therefore, all point to the Lord and how he will dwell in midst of his people. Of course, this is a great part of Hebraic history and throughout the Hebrew Bible or the Old Testament, you will find this recurring theme. For us as Christians, we too are invited to share in the mystery of God dwelling both within us and us in Him.

The popular carol of the ‘twelve days of Christmas’ apparently innocuous and seemingly about farm animals and a range of people is also about focussing on Christ. “On the first day of Christmas my true love sent to me a partridge in a pear tree.” Christ is represented by the partridge and the ‘true love’ is God Himself. Used at a time when the Catholic Church had to disguise their teachings due to the threat of persecution, it follows that people had to be creative in order to pass on their teachings and keep their faith alive.

I wonder how many people, persecuted for their faith, are able to keep their spirits up with songs of a similar ilk? In this Christmas season I invite you to take some time out from the festivities and pray for those people groups across the world who face persecution and ask God for that life-giving creativity to enable those people to keep their faith alive.

Curate’s letter

http://www.bbc.co.uk/learningenglish/thai/features/6-minute-english/ep-150625
Copyright, BBC.

October 16thwas World Food Day. A day where the World Food Programme invited people to both acknowledge the extent of the problem of hunger and to join them in calling for a better world. One in which individuals and their communities are empowered to fight poverty, to be educated that they may help themselves and create better resilience to food poverty.

Food poverty is an issue that does not just extend across war torn zones or in regions adversely affected by natural disasters but can also be found much nearer home. A crisis where food, for whatever reason, is now in very short supply in the homes of those around us. But I have been learning that it’s not just food that is in short supply. Over the past few months, more of us have been made aware of period poverty, and I do not think that the young women of Caithness will be exempt from the effects of this in their lives.

Thankfully, we have in Caithness a food bank which serves all of the region, with a centre in Wick and one in Thurso. Having a team of dedicated volunteers willing to spend time with the Caithness Food Bank (CFB), and keep their profile on social media active helps to promote the food bank not only across different generations within Thurso and Wick but also extends their geographic involvement.

When I began my curacy here in Caithness, a little over a month ago,  I wished to find out more about the community involvement of the people of both St. John’s and St. Peter’s. This is a task that will be ongoing as I get to know all of the people who come to both churches, and also those who cannot. I was glad to learn about our involvement with the CFB and wondered how we could help in the lead up to Christmas.

The CFB will be running a reverse Advent Calendar throughout Decmber to ensure that they have enough supplies to give out during December and especially over the Christmas period. How does it work? For each day in December, put aside one item of food into a box and at the end of the month bring those boxes to church. I will then liaise with the CFB in both Thurso and Wick.

This is one way of helping to make a difference in our communities but as I have been discovering, supplying different foods does not always help those in food poverty as much as we think it would. One of the many issues surrounding food banks is that people do not always know how to use the foods they are given, and unless someone is prepared to help them prepare and cook with them, then there is an apparent mystery over some of the foods given to them.

This is where people like the Bootstrap Cook come in. Jack Monroe has written a cookbook (Cooking on a Bootstrap) that explains how to cook using tinned supplies, and a few other ingredients. This cookbook can be ordered and sent to a foodbank, and then photocopied (with her permission) and given out to those who need both food from a food bank and help in preparing the food. Alternatively, it could one of the items in the food box.

If, like me, you’re inspired to create a reverse advent food bank calendar, the following items are an example of what you could put into your box:

·     Biscuits ·    Shower gel ·    Tinned Chickpeas / kidney beans
·     Breakfast cereals ·    Squash ·    Tinned vegetables
·     Custard ·    Soap ·    Tinned fish
·     Coffee / tea / hot chocolate ·    Shampoo ·    Tinned potatoes / dried mash
·     Jam / Honey / Peanut butter ·    Sugar ·     Tinned spaghetti
·     Ham / Corned beef ·    Soup ·     Tinned hot meals (curries, stews, mince, hot dogs)
·     Long-life milk ·    Spices / salt / pepper ·     Tinned fruit
·     Pasta sauce ·    Toothpaste ·    Toilet rolls
·     Rice pudding ·    Toothbrushes ·    Washing up liquid
·     Sanitary products ·    Tinned tomatoes

Unless it’s stated otherwise, I’m going to hazard a guess that the CFB will have enough stocks of pasta to give out, so it’s all the foods that might go with pasta or rice that will be required.

I’m very grateful for the work that the CFB is doing here in Caithness and I’m grateful too to the many volunteers who help the CFB to function, thereby allowing those who are less able to provide meals for their families. I’ve highlighted the work of the Caithness Food Bank this month because I was alerted to the reverse advent calendar that will run through December, but I am equally keen to find out what else the congregations of St. John’s and St. Peter’s are involved in and how we can be more effective in our wider communities. I can only do this with your help. If you have an idea or knowledge of a venture that is happening and you would like to discuss it further, email me at revelliecharman@gmail.com.

 

Ellie Charman

October Priest’s Letter

Deep Prayer

Pray always….

Somebody recently asked me, “Does prayer actually work?”. Well, the devil is in the detail, as they say. The trouble lies in the word ‘work’. It makes prayer the ‘request of the day’, hoping that the Divine DJ will play your record and when you hear it played you are overjoyed. When it doesn’t, you feel deflated. It turns God into a vending machine, little more than Santa Claus writ large, who brings us the presents we want. Or we hope God does. Often as not we get the orange when what we really wanted was the nice new Aston Martin. God, in this scenario, is turned into one of two things. Either the servant bringing us what we want or the feudal lord granting favours to those who have pleased him enough. Continue reading “October Priest’s Letter”